Abstract
The paper describes a “dyadic” type of political structure which, it is argued, is a necessary supplement to class and interest group models for the analysis of informal political structure in contemporary Southeast Asia, and probably in other developing areas.Various types of simple and complex dyadic structures are described. The paper then examines four Southeast Asian polities, of different degrees of political development, with attention to the manner in which they combine group and dyadic structures. The examples are the Kalinga, a pagan ethnolinguistic group of Northern Luzon; the Tausug, a Muslim group of the Sulu archipelago; the traditional Thai monarchy; and the present Republic of the Philippines. In each case the effects of structure upon the operation of the system are explored. The paper concludes with a set of paired propositions concerning the characteristics of “trait associations” and “personal followings.”