Abstract
For most of the seventeenth century, natural philosophers in Europe were confronted with two opposing views of the universe: the traditional Ptolemaic view and the emerging Copernican view. The former was slow to give way to the latter because it could be adequately supported by evidence, and its adherents, for reasons of professional status, had a vested interest in maintaining its theoretical integrity. Initially, the Copernican view possessed only the advantage of elegance. After much heated and ‘incommensurable’ discussion, the argument was only resolved finally when the older generation of scientists died out and the growing volume of observational anomalies overwhelmed the capacity of the traditional approach to explain them away.

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