Calumet Ceremonialism as a Nativistic Response
- 1 October 1979
- journal article
- Published by Cambridge University Press (CUP) in American Antiquity
- Vol. 44 (4), 685-691
- https://doi.org/10.2307/279107
Abstract
While Hall's (1977) recent paper addressed the origins of calumet symbolism, it did little to explain (or even to acknowledge) the rapid expansion in the usage of the Hako-type calumet and its accompanying ceremony after the opening of the historic period. It is suggested here that this calumet emerged in the role of a stability-enhancing mechanism within precisely those societies that were experiencing rapid sociocultural change and fragmentation. Both the calumet and the tobacco pipe, singly and in combination, constituted cultural elements that had had long identification with the sacred sphere. Not only were calumets and pipes and native tobacco preserved in the new situation, but their conservative ritual significance was greatly emphasized and formalized until they increasingly came to symbolize and embody the old way of life. Archaeological and historical data are used to support this argument.Keywords
This publication has 7 references indexed in Scilit:
- An Anthropocentric Perspective for Eastern United States PrehistoryAmerican Antiquity, 1977
- The Ghost-Dance Religion and the Sioux Outbreak of 1890. Raymond J. DeMallie, edPublished by Brill ,1970
- The Iroquois White Dog Sacrifice in the Latter Part of the Eighteenth CenturyEthnohistory, 1965
- Revitalization MovementsAmerican Anthropologist, 1956
- Ethnography of the Fox IndiansJournal of American Folklore, 1940
- NAVAHO BASKETRY: A STUDY OF CULTURE CHANGE1American Anthropologist, 1940
- European Civilization as a Determinant of Native Indian CustomsAmerican Anthropologist, 1940