Rationalising circumcision: from tradition to fashion, from public health to individual freedom—critical notes on cultural persistence of the practice of genital mutilation
Open Access
- 1 June 2004
- journal article
- editorial
- Published by BMJ in Journal of Medical Ethics
- Vol. 30 (3), 248-253
- https://doi.org/10.1136/jme.2004.008888
Abstract
Despite global and local attempts to end genital mutilation, in their various forms, whether of males or females, the practice has persisted throughout human history in most parts of the world. Various medical, scientific, hygienic, aesthetic, religious, and cultural reasons have been used to justify it. In this symposium on circumcision, against the background of the other articles by Hutson, Short, and Viens, the practice is set by the author within a wider, global context by discussing a range of rationalisations used to support different types of genital mutilation throughout time and across the globe. It is argued that in most cases the rationalisations invented to provide support for continuing the practice of genital mutilation—whether male or female—within various cultural and religious settings have very little to do with finding a critical and reflective moral justification for these practices. In order to question the ethical acceptability of the practice in its non-therapeutic forms, we need to focus on child rights protection.Keywords
This publication has 7 references indexed in Scilit:
- Male circumcision: a scientific perspectiveJournal of Medical Ethics, 2004
- Circumcision: a surgeon’s perspectiveJournal of Medical Ethics, 2004
- Value judgment, harm, and religious libertyJournal of Medical Ethics, 2004
- Multicultural issues in maternal–fetal medicinePublished by Cambridge University Press (CUP) ,2002
- Pluralism in Multicultural Liberal Democracy and the Justification of Female CircumcisionJournal of Applied Philosophy, 1999
- Cultural Complexity, Moral Interdependence, and the Global Dialogical CommunityPublished by Oxford University Press (OUP) ,1995
- Are there any Cultural Rights?Political Theory, 1992